Pandangan mata tetap mengarah ke tempat sujud, tidak menghadap ke atas langit.
: Dibaca rutin setiap shalat Subuh menurut mazhab Syafi'i.
The is a special supplication recited during the Subuh (dawn) prayer and the Witr prayer in the second half of Ramadan. It is widely practiced within the Shafi'i school of thought as a Sunnah Muakkadah (highly recommended act). Teks Bacaan Doa Qunut (Rumi)
: Recommended for beginners, this version includes "Rumi" (Latin transliteration) to help those still learning to read Arabic script. Core Content of the Prayer bacaan doa qunut pdf top
The imam must be mindful to modify the personal pronouns to include the congregation. The singular pronoun "ihdinî" (guide me) changes to "ihdinâ" (guide us), and similarly throughout the supplication. The imam should recite the entire Qunut aloud so the congregation can hear it.
"Easy Access to Authentic Qunut Doa Readings"
: According to Imam Ahmad bin Hanbal, the recitation of Qunut Subuh is only recommended during times of nazilah (calamity), meaning when Muslims are facing a specific crisis or affliction. Pandangan mata tetap mengarah ke tempat sujud, tidak
Memohon kesehatan dan terhindar dari bencana atau kejahatan.
Allahummahdinii fii man hadait, wa ‘aafinii fii man ‘aafait, wa tawallanii fii man tawallait, wa baarik lii fii maa a’thait, wa qinii syarra maa qadhait, fa innaka taqdhii wa laa yuqdhaa ‘alaik, wa innahuu laa yazillu man waalait, wa laa ya’izzu man ‘aadait, tabaarakta rabbanaa wa ta’aalait, fa lakal hamdu ‘alaa maa qadhait, wa astaghfiruka wa atuubu ilaik, wa shallallahu ‘alaa sayyidinaa muhammadin nabiyyil ummiyyi wa ‘alaa aalihi wa shahbihi wa sallam.
Despite these differences, what remains consistent across all schools is that the validity of one's prayer is affected by whether or not they recite Qunut. It is a recommended act, not an obligatory one. If someone does not recite it, their prayer remains sahih (valid). It is widely practiced within the Shafi'i school
اللَّهُمَّ اهْدِنِي فِيمَنْ هَدَيْتَ، وَعَافِنِي فِيمَنْ عَافَيْتَ، وَتَوَلَّنِي فِيمَنْ تَوَلَّيْتَ، وَبَارِكْ لِي فِيمَا أَعْطَيْتَ، وَقِنِي شَرَّ مَا قَضَيْتَ، فَإِنَّكَ تَقْضِي وَلَا يُقْضَى عَلَيْكَ، وَإِنَّهُ لَا يَذِلُّ مَنْ وَالَيْتَ، وَلَا يَعِزُّ مَنْ عَادَيْتَ، تَبَارَكْتَ رَبَّنَا وَتَعَالَيْتَ، فَلَكَ الْحَمْدُ عَلَى مَا قَضَيْتَ، وَأَسْتَغْفِرُكَ وَأَتُوبُ إِلَيْكَ، وَصَلَّى اللَّهُ عَلَى سَيِّدِنَا مُحَمَّدٍ النَّبِيِّ الْأُمِّيِّ وَعَلَى آلِهِ وَصَحْبِهِ وَسَلَّمَ.
: A summary document that highlights how the prayer acknowledges God’s ultimate control and seeks protection from harm. Key Learning Points from These Papers